No incident in the history of the nation is referred to more frequently by the rest of the OT than is the exodus. The theme of deliverance from bondage—redemption—is central to the theology and history of the OT, and this theme is at the heart of the first part of the book of Exodus. The second major theme in Exodus is worship. This theme is highlighted by instructions about and construction of the tabernacle. The details of the construction and furnishings of the tabernacle testify to the central role worship was to play in the life of God’s people.
The major theme of the book of Exodus is theology proper, the study of God.
Overall, the major theme of the book of Exodus is theology proper, the study of God. Few other books can rival the breadth of theology, teaching about God, revealed in this book, including the revelation of the person, attributes, and perfections of God. The theology of Exodus is foundational for understanding the person and program of the Lord God in the remainder of the OT and indeed the whole Bible. In Exodus the Lord is shown to be the God who keeps His covenant promise to the nation. He is the God who calls, empowers, and employs unlikely but submissive servants; He is I AM (cf. 3:14). He is revealed as the One who demonstrates His sovereign power and authority (while idols and false gods are proven impotent). He is the holy God who desires His people to live before Him in holiness (and to that end He gave them the Ten Commandments). His very character is revealed in the law; “the law is something of a transcript of the nature of God” (Millard J. Erickson, Christian Theology [Grand Rapids, MI: Baker, 1998], 820). He is displayed as the longsuffering and faithful God who cares for, provides for, and protects His people. He is revealed as the awesome and holy God who nevertheless desires to dwell in the presence of His people (in the tabernacle); He is the worthy God who demands true worship.
by Michael A. Rydelnik and Michael Vanlaningham
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