The historical narrative of Kings goes beyond a simple historical record of the 19 kings of Israel (all bad) and the 20 kings of Judah (only eight good—Asa, Jehoshaphat, Joash/Jehoash, Amaziah, Jotham, Azariah/Uzziah, Jotham, and Hezekiah). First, for the Jewish people in Babylon in 560 BC, and for the later Jewish community, reading Kings would provide insight into their circumstances, explaining the cause of the Babylonian conquest. The nation was taken into captivity for their wicked practice of idolatry: setting up a corrupted worship of the Lord with the golden calves in the northern kingdom, worshiping the gods of the pagan nations around them on the high places and in Jerusalem, and even sacrificing their children to Molech. After the return from exile, Israel would never again practice idolatry.
Second, these books are designed to reveal that each king failed, even the good kings of Judah, to be the ultimate heir to the Davidic throne promised by God in the Davidic covenant (cf. 2Sm 7:8-17). The messianic Son of David was yet to come. Furthermore, an understanding of Kings would give the Jewish people, and all readers up to today, renewed opportunity to fear God, live in devotion to Him, and look for the messianic King.
For Further Reading
The Moody Bible Commentary
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